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Constitution Of Medina Was The First Describing A Secular & Pluralistic Society, Not The Magna Carta!

CategoriesCase Studies

El Aemer El Mujaddid

January 25, 2020

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The Full Constitution of Medina | Medina Minds

The constitution of Medina and not the Magna Carta was the first ever constitution describing a pluralistic society. The Charter of Medina (Arabic: صحيفة المدينة‎‎, Ṣaḥīfat al-Madīnah; or: ميثاق المدينة, Mīthāq al-Madīnah), also known as the Constitution of Medina (دستور المدينة, Dastūr al-Madīnah), was drafted by the Islamic prophet Muhammad shortly after his arrival at Medina (then known as Yathrib) in 622 CE[1] (or 1 AH), following the Hijra from Mecca.

Pakistan first foreign minister Zafarullah Khan

Sir Muhammad Zafrulla Khan a biographer, of the Holy Prophet Muhammad was a Pakistani politician, diplomat, and international jurist, known particularly for his representation of Pakistan at the United Nations (UN).

The Black Maria
(Old Philadelphia #3)

Mark Graham the Edgar award-winning author of ‘Black Maria wrote: Muhammad’s (SAW) brilliance lay in politics as well as spirituality. One of the most extraordinary events to take place during this time was the drafting of the Covenant of Medina (Sahifat al-Madinah), what some consider to be the world’s first constitution.

The Full Constitution of Medina in English

“It was a treaty and city charter between the Arabs and Jews of the city. All groups (Muslims, Jews, and non-Muslim Arabs) pledged to live in civic harmony, governed by mutual advice and consultation.”

The world’s oldest written constitution was announced 14 centuries ago in Medina, Saudi Arabia. The constitution featured a precursor to democracy. Turks are recognized as the leading actor of modern constitution, history since 1808 and the Ottoman Empire adopted the regime of constitutional monarchy with the Constitution of 1876. The Magna Carta Libertatum was issued between the King of England and feudal barons in 1215.

The Covenant bound these varied groups into a common defense pact and stipulated that the Jews of the city were one community with the Muslims, that they were free to profess and practice their religion and that they were entitled to all the rights pertaining to the Muslims.

An Analysis of the Constitution of Madinah: Hobbes theory

“This amazingly foresighted document was a revolutionary step forward in civil government. Despite the ultimately tragic end of Muslim and Jewish cooperation in Medina, this blueprint of inter-religious tolerance would serve Islam and its subject peoples well in the future.”

    Thomas Hobbes

“In general, social contract is one of the fundamental terms that involved agreement between people in society in order to create a state. According to some western scholar, social contract is a theory that used to explain the origin of society in social structure. For example, Thomas Hobbes who is one dominant western thinker that associated with the social contract theory. Similarly, in Islamic history, there was also social contract namely, The Medina Charter or The Constitution of Medina. The Medina Charter was established by our Prophet Muhammad S.A.W. Between these two social contracts, there are many significant aspects that make its difference that distinguished between western and Islamic social contract. However, there also share some similarities.”

Source: Mark Graham. How Islam Created the Modern World. Amana Publications, 2006. Pages 21.

Source: Muslims come first in the history of constitutions

Source: An Analysis of the Constitution of Madinah: Hobbes theory

Tags: Equal Protection, moors, moorish, Government, Islam, Muslims, Sharia, THOMAS, Civil, Muhammad, Arab, Constitution, Medina, Medina Constitution, Constitution of Medina, Prophet Muhammad, The Constitution, Arabian, Hobbs, Magna Carta, Ottoman Empire, Moorish Empire, Jews, Zafarullah Khan, Pakistan

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